Wow. Wiki on Ogoun? *Extremely* appropriate.
I think they need to make an offering of tobacco or rum to appease him, first of all.
https://en.wikipedia.org/wiki/Ogoun
In Haitian Vodou and Yoruba mythology, Ogun (or Ogoun, Ogum, Ogou) is a loa and orisha, who presides over fire, iron, hunting, politics and war. He is the patron of smiths and is usually displayed with his attributes: machete or sabre, rum and tobacco. He is one of the husbands of Erzulie and is a husband of Osun and Oya in Yoruba mythology.
Ogun is the traditional warrior and seen as a powerful deity of metal work, similar to Ares and Hephaestus in Greek mythology and Visvakarma in Hindu mythology, he is represented with Saint George in Brazil. As such Ogun is mighty, powerful, triumphal, yet also exhibits the rage and destructiveness of the warrior whose strength and violence can turn against the community he serves. Perhaps linked to this theme is the new face he has taken on in Haiti which is not quite related to his African roots, that of a powerful political leader.
He gives strength through prophecy and magic. It is Ogun who is said to have planted the idea, led and given power to the slaves for the Haitian Revolution of 1804. He is called now to help people obtain a government more responsive to their needs…
…Ogun comes to mount people in various aspects of his character, and the people are quite familiar with each of them. Some of these aspects are:
* Ogun the wounded warrior. He assumes a Christ-figure pose which the people know well from their Christian associations.
* Ogun Feraille. He gives strength to the servitors by slapping them on the thighs or back.
* Ogun Badagris. He may lift a person up and carry him or her around to indicate his special attention and patronage. To all the aspects of Ogoun there is the dominant theme of power and militancy.
His possessions can sometimes be violent. Those mounted by him are known to wash their hands in flaming rum without suffering from it later. They dress up in green and black, wave a sabre or machete, chew a cigar and demand rum in an old phrase “Gren mwe fret” (my testicles are cold). Often this rum is poured on the ground then lit and the fumes pervade the peristyle. The sword, or much more commonly, the machete is his weapon and he often does strange feats of poking himself with it, or even sticking the handle in the ground, then mounting the blade without piercing his skin…
According to anthropologist Luiz Mott, Saint Sebastian is also considered by many homosexuals, especially those belonging to the lower and marginalized classes, as the patron saint of gay people.
In all his incarnations Ogoun is a fiery and martial spirit. He can be very aggressively masculine—much like the spirit Shango—but can also rule the head of female, or effeminate male initiates to whom he takes a liking. He is also linked with blood, and is for this reason often called upon to heal diseases of the blood.
Ogun is the traditional warrior and seen as a powerful deity of metal work, similar to Ares and Hephaestus in Greek mythology and Visvakarma in Hindu mythology, he is represented with Saint George in Brazil. As such Ogun is mighty, powerful, triumphal, yet also exhibits the rage and destructiveness of the warrior whose strength and violence can turn against the community he serves. Perhaps linked to this theme is the new face he has taken on in Haiti which is not quite related to his African roots, that of a powerful political leader.
He gives strength through prophecy and magic. It is Ogun who is said to have planted the idea, led and given power to the slaves for the Haitian Revolution of 1804. He is called now to help people obtain a government more responsive to their needs…
…Ogun comes to mount people in various aspects of his character, and the people are quite familiar with each of them. Some of these aspects are:
* Ogun the wounded warrior. He assumes a Christ-figure pose which the people know well from their Christian associations.
* Ogun Feraille. He gives strength to the servitors by slapping them on the thighs or back.
* Ogun Badagris. He may lift a person up and carry him or her around to indicate his special attention and patronage. To all the aspects of Ogoun there is the dominant theme of power and militancy.
His possessions can sometimes be violent. Those mounted by him are known to wash their hands in flaming rum without suffering from it later. They dress up in green and black, wave a sabre or machete, chew a cigar and demand rum in an old phrase “Gren mwe fret” (my testicles are cold). Often this rum is poured on the ground then lit and the fumes pervade the peristyle. The sword, or much more commonly, the machete is his weapon and he often does strange feats of poking himself with it, or even sticking the handle in the ground, then mounting the blade without piercing his skin…
According to anthropologist Luiz Mott, Saint Sebastian is also considered by many homosexuals, especially those belonging to the lower and marginalized classes, as the patron saint of gay people.
In all his incarnations Ogoun is a fiery and martial spirit. He can be very aggressively masculine—much like the spirit Shango—but can also rule the head of female, or effeminate male initiates to whom he takes a liking. He is also linked with blood, and is for this reason often called upon to heal diseases of the blood.